【Tian Tong Nigeria Sugar Dating Heart】Preface to “The Book of Christ”
Introduction to “The Book of Changes of Christ”
Author: Tian Tongxin (Jinling Union Theological Seminary)
Source: The author authorized Confucianism.com to publish
Time: August 17, 2020
(“The Biography of Christ”, by Tian Tongxin, Hong Kong: China International Civilization Publishing House, 2Nigerians SugardaddyFirst edition in August 2019.)
The fully preserved text of the “Book of Changes” that has been handed down to this day is the “Book of Changes”. According to Chinese history books, especially the records of Sima Qian, the sixty-four hexagrams of “The Book of Changes” were the foundation of Zhou Wen Wang Jichang (1152 BC – 1056 BC) who devoted himself to studying Fu Xi in prison during his seven years in prisonNigeria Sugar Daddy Gossip and superimpose the creation of the performance. It is generally believed that the author of the hexagrams is King Wen of Zhou, the author of the line poems is Duke Zhou (son of King Wen of Zhou and younger brother of King Wu of Zhou), and the author of Yi Zhuan (such as Tuo [1], Xiang, etc.) is Confucius. These combinations formed the book “Book of Changes” that has been handed down to this day. The word “Yi” is composed of the two characters sun and moon, symbolizing the changes of yin and yang. “Book of Changes” is known as the first of the group of classics. Emperor Wu of the Han Dynasty followed Dong Zhongshu’s suggestion of “deposing hundreds of schools of thought and respecting Confucianism alone”, and the “Book of Changes” was placed at the top of the Five Classics. The Five Classics are the Book of Changes, the Book of Books, the Book of Songs, the Book of Rites, and the Book of Ages. “Book of Changes” refers to “Book of Changes”. During the Eastern Han Dynasty, Ban Gu wrote the “Book of Han” and compiled the “Yiwenzhi”, and once again officially listed the “Book of Changes” as the first among the classics. “Hanshu·Yiwenzhi” says: “The way of change is profound, and people have three sages, and the world has experienced three ancient times.” The three sages refer to Fu Xi, King Wen of Zhou, and Confucius.
We can understand the “Book of Changes” simply like this: The ancients summarized the situation of all things in life into sixty-four models, and believe that the evolution of all things in life is nothing more than this. Sixty-four scenes. How to follow the Tao in these sixty-four scenarios can be analyzed and decided one by one in detail. When it can be confirmed that the current life situation matches a certain model of Nigeria Sugar Daddy, obviously, “The Book of Changes” can help people make decisions about everything in daily life. The specific difficulty encountered, at this time “The Book of Changes” is the Philosophy of Life Teaching Section Lan Yuhua nodded quickly and said: “Yes, Cai Xiu said that she carefully observed her mother-in-law’s words and deeds, but she couldn’t seeThere was nothing false, but she said it was possible that the time together was too long. However, when it is impossible to determine which model the future living situation will conform to, the existence value of “The Book of Changes” is to divine judgmentNigeria Sugar DaddyNigeria Sugar Daddy. At this time, “The Book of Changes” was a divination manual.
Nigerians Escort In the end, the sixty-four hexagrams of “Zhouyi” are undoubtedly used A divination expert. Sima Qian said in “Historical Records” that “the three kings are different from each other, and the four barbarians have different divination, but each can determine the good or bad.” If we look further at the “four barbarians”, we can also see that the Israelis use the breastplate to “ask questions and make decisions”, while the Chinese use the “Book of Changes” to “determine good or bad luck.” [2]
Nigerians Escort There is no doubt that Confucius liked “The Book of Changes”. “Historical Records Confucius’ Family” says: “Confucius loved “Yi” late in life. Generally, parents always hope that their sons will become dragons, study hard and pass the imperial examination NG Escorts, ranked in the gold list, then became an official, and respected his ancestors. However, his mother never thought of “being inferior in everything… Read “Yi” Wei Bian Sanjue. Said: ‘If I had given you a few years, I would have been as good at the Yi as I was’”; “Book of Han·Rulin Biography” stated that Confucius “became a late master of the Yi, and after reading it, Wei compiled three masterpieces”; “The Analects of Confucius” records: “Confucius said: ‘Give me a few more years and fifty to study the Book of Changes, and there will be no big mistake. ‘” (“Shu Er”)
But Confucius did not attach great importance to the divination use of “The Book of Changes”. How did Confucius treat the “Book of Changes”? The silk script unearthed in Mawangdui Confucius’s words in the article “Yao” provide a good answer:
Confucius said: “Yi”,…I look at its virtues and righteous ears… If the scholars of later generations are suspicious of Qiu, I am just asking for their virtues. How can a virtuous person seek blessings and benevolence and righteousness seek fortune? And hope.
What Confucius really sought was the teachings about “virtue” in the “Book of Changes”, that is, how to act in accordance with the Tao, which is what today is called “Nigerians Escort philosophy of life”, which is inconsistent with the statement that “the son does not talk about monsters, power, chaos and gods”. This is possible When confirming that the current life situation fits a certain model, the existence that can be reflected in “The Book of Changes”value.
Christians believe that all futures are under the control of God and should not speculate on God’s will. Therefore, they should be opposed to the practice of predicting the future. But for Nigeria Sugar the reality of life that has emerged at this time, if it can be confirmed that the current living situation fits a certain model, Christ Under the guidance of the general principles taught in the Bible, it is not a bad idea to refer to the philosophical and rational suggestions of the Zhouyi. For a long time, scholars and pastors who have studied “The Book of Changes” within Christianity have basically compared the “Bible” and “The Book of Changes” from the perspective of “philosophical communication”Nigerians SugardaddyEasy” of NG Escorts. In the past decades Nigeria Sugar Daddy, the author has also treated “The Book of Changes” based on Confucius’s thinking, that is, paying attention to “every day”. How should an upright person act according to the situation in a hexagram?” Nigeria Sugar. However, shortly after the Spring Festival in 2019, the author suddenly had such a thought:
“Zhouyi·Xici Biography” said: “”Yi” is accurate with Liuhe. Therefore, it can The Tao of Milun Liuhe… The ancient Bao Xi… began to make Bagua to communicate the virtues of gods and imitate the emotions of all things. “Since Yili is vast and comprehensive, it is applicable to all things. , then, it should also contain the most basic way of life in the world-Jesus Christ; since the sixty-four hexagrams of “Zhouyi” are highly summarized and comprehensive six chapters of the movement of all things Nigeria Sugar DaddyFourteen situations, then, it should be able to correspond to the sixty-four historical scenes in the life of Christ (including the history of the Christian church). The “Book of Changes” mainly talks about how “righteous people” should follow the Tao in sixty-four situations. As the “Son of the King of Heaven”, Jesus Christ did not break the law in various situations. He has set a correct example for mankind to follow the Tao in all kinds of encounters. He is the winner in all encounters. He is the most standard “gentleman” who follows the Tao in all encounters. So, it should be conceivable to see the whereabouts of Jesus in the sixty-four hexagrams of the “Book of Changes”.
Based on this thought, I looked down roughly.I actually found that the beginning and middle hexagrams clearly correspond to the life of Jesus in an orderly manner. This surprised the author. After a spring of study and sorting out, finally on the eve of May Day in 20Nigerians Sugardaddy, I completed the process of combining the artistic conception of the sixty-four hexagrams with Christ. Life (including the “Acts” department of the history of the Christian church) Sixty Nigerians Sugardaddy corresponds in complete sequence to four historical scenes. The reason why the history of the Christian church, especially the Acts of the Apostles, is regarded as a part of the life of Christ is based on the concept that “the body of Christ is the church” (Colossians 1:24; Corinthians 1 Letter Chapter 12 Verses 12-26) Moreover, we can also see from the record in Acts that Jesus Christ always walked specifically with these apostles, and the Acts of the Apostles can also be seen as the “Acts of Christ.”
After thanking God for giving me this light, frankly speaking, joy is still the main thing, and the important mood is surprise: if after examination, I find, If it is possible to correspond in complete order, then what does this fact mean? Aren’t King Wen of Zhou, Duke of Zhou, and Confucius always inspired by God’s spirit when they wrote? Just like Nigeria Sugar, the author of “Psalms” in the Old Testament, although he sang about their current affairs and feelings, in the Holy Under the guidance of the spirit, he unintentionally uttered many words that were projected on Jesus Christ from a distance.
If this is the case, this book “The Biography of Christ” effectively proves the care and guidance of the Holy Spirit of God for the ancient Chinese nation, and proves that God has been I have loved China deeply since then, and it has proved that God is the God of all mankind. It has also proved that the focus of Yili is Christ. It has proved that the “Christology of True Witness” is correct, and it has proved that the focus of human history is Christ. and the dissemination of the Christian message (this is the historical view of “evangelization focus theory”). The philosophy of life in the “Book of Changes” is very rich, but Jesus Christ taught us these principles personally by setting an example through his life and actions. If it were not for the manifestation and witness of the truth in the life of JesusNigerians Escort, sooner or later we would inevitably fall into philosophical “Wang Gen’s trap”. [3] Jesus’ life’s demonstration of the truthManifestation and testimony are beyond all philosophical exploration. Although various extra-canonical documents are constantly being unearthed, we feel that the life of Jesus in the four canonical gospels of the Bible is still the most precious and unshakable attachment to life.
The author wrote in “New Discussions on Confucian Theology” and “Confucian Christ In “Christian Theology”, it has focused on developing the ideological seeds of political theology in “Shang Shu”, and attached great importance to the belief in God of the Chinese ancestors, and laid the basic theoretical foundation of Confucian Christian theology through the “Christology of True Witness”. If “Shangshu” is regarded as the Old Testament of the Chinese nation, then the “Book of Changes” from the perspective of Jesus’ life can be regarded as the New Testament gospel and “Acts of the Apostles” of the Chinese nation. Some people once interpreted “The Book of Changes” as a binary sequence, some people once interpreted “The Book of Changes” as the periodic table of elements from ancient times, and some people once interpreted “The Book of Changes” as the genetic code of life. Today we are going to interpret “The Book of Changes” as the manifestation of the most basic truth of the universe in the human world – Jesus Christ. Here we need to talk about some technical topics.
The first point is the issue of the names of the sixty-four hexagrams. Comparing the hexagram names of various versions of the “Book of Changes” that have been circulated from ancient times to the present and that have been unearthed underground, we can understand that the differences in hexagram names are not only due to errors in transmission and copying, but also due to different understandings of the hexagrams. If there is only one version of a set of hexagram names, then the hexagram names may be a strong obstacle to connecting scenes from Jesus’ life to the sixty-four hexagrams. The most typical one is the “Dun” hexagram. If we don’t refer to the hexagram name “掾” in the Zhouyi, a silk book from the Mawangdui Han Tomb, it would be difficult to accurately connect the “Dun” hexagram with the story of Jesus’ life. Corresponding the sixty-four hexagrams of the “Book of Changes” with the scenes in the life of Christ in a complete sequence highlights the magic of King Wen’s hexagram sequence. The two conditions for realizing this vision are: mastering the hexagram names and the names of the hexagrams in multiple versions of the “Book of Changes” that are rich enough. Sort out the order of events in the life of Jesus. If either of these two conditions is missing, the magic of King Wen’s hexagram preface cannot be discovered. This is also the reason why the “Yi Zhuan of Christ” was not produced until today. Another question is why we can accept the “sixty-four” number sequence of the “sixty-four hexagrams” to describe the operation of all things in the world. NG EscortsWhat about all the situations in life? According to the idea of ”life two”, reaching “sixty-four” is the sixth doubling, which coincides with the record in the Bible Genesis: God “created the world in six days” and the highest creation on the sixth day was It’s human.
The second point is the issue of hexagram order. The hexagram sequence of the “Book of Changes” buried in the tomb of King Xiang of Wei in the pre-Qin Dynasty (or King Yan’anli) is already different from the current version. The preface to the hexagrams of the Book of Changes in the Mawangdui Han Tomb silk book is similar to that of TongxingThe origin is inconsistent. In this way, the order of the sixty-four hexagrams in the Tongxing version has the earliest archaeological support in time. The ordering of Fuxi’s sixty-four hexagrams invented during the Northern Song Dynasty is completely consistent with the binary numbers 0-63. The ordering of the sixty-four hexagrams in the popular version seems to be more reasonable. Perhaps, Fuxi’s ranking seems more suitable for natural sciences, while Tongben’s ranking seems more suitable for human sciences. We also found on the Internet that some people have studied the relationship between the ordering of Fuxi and the ordering of Tongben. They believe that the ordering of the sixty-four hexagrams of Tongben is no accident. However, there is currently no one that can convince the public that this is no accident. explanation. Regarding the preface of the sixty-four hexagrams Nigeria Sugar Daddy in the Tongxing version, the “Preface Hexagram” believes that the sixty-four hexagrams start from Qian, Kun to Jiji and not Ji are a sequence with a cause-and-effect relationship. The later hexagrams come from the previous hexagrams, which may be the successor or the opposite. Although this explanation of “Xu Gua” has social truth, it is obviously a passive explanation without certain rules. It can also be seen that before the author of “Xu Gua” started to explain, the preface of Tongxing hexagram had been formed. For us today, what is really important is that the sequence of the sixty-four hexagrams in the Tongxing version actually completely and accurately corresponds to the sequence of scenes in the life of Christ. This is the most surprising part of the “Book of Changes”. This Tongxing hexagram sequence should have originated from King Wen of Zhou Dynasty, and we can call it the hexagram sequence of King Wen. The determination of the magical sequence of King Wen’s hexagrams is the greatest contribution of King Wen of Zhou. Today we can easily correspond the sixty-four hexagrams of the “Book of Changes” to the scenes in the life of Christ in complete sequence, mainly due to the hexagrams of King Wen that were produced more than a thousand years before the birth of Christ, equivalent to the period of King David of Israel. Preface and its hexagrams. [4] Therefore, if we say that King Wen of Zhou in prison was historically led by the Holy Spirit of God, perhaps it is not an exaggeration to say that the spirit that led King Wen of Zhou was none other than the spirit of Jesus Christ. Zai Liu’s heart sank slightly, she sat on the edge of the bed, reached out to hold her mother Pei’s cold hand, and whispered to her unconscious mother-in-law: “Mother, can you hear my daughter-in-law’s voice? Husband, he passed down the Zhou Dynasty In the poem, the Zhou people clearly believed that King Wen of Zhou had been lifted up to heaven by God: “King Wen is above, and Yu Zhao is in the sky. … King Wen surrendered and was at the mercy of the emperor. ” (“The Book of Songs·Daya·King Wen”)
The third point is that the authors of the hexagrams and lines are, after all, within historical time and space, and cannot but be limited by them. Therefore, to completely and sequentially correspond to the sixty-four hexagrams of the Zhouyi and the scenes in the life of Christ, we can only focus on the inner principle or inner meaning of each hexagram. It is not possible to get too entangled in words and historical objects. Therefore, this book mainly focuses on the hexagram names, hexagrams, legends, and image legends, and only makes a few references to the hexagrams and other parts of the “Yi Zhuan”. Names, hexagrams, and legends generally have modern vernacular explanations. For the legends, due to space limitations, only vernacular explanations are given for special features.
The fourth point is that this book is like looking at the life of Jesus through the glasses of “The Book of Changes”. Although the perspective used is the “Book of Changes”, the field of view is more important. In order to restore the life and deeds of Jesus more clearly and completely, the author has done some research and verification, providing new insights into many traditional interpretations of scripture and theological views. Try our best to integrate the multiple clues scattered in the four gospels and apocryphal documents into a reasonable clue to provide readers with the convenience of understanding the life of Jesus. The main sources of data are the four gospels, with extracanonical documents as auxiliary and academic references, and historical research conclusions. This book integrates these with the hexagrams of the Zhouyi through reasonable reasoning. The content focuses particularly on the logical sequence of Jesus’ life footprints[5] and the exploration of the significance of Christ’s teachings and deeds. As for some of the original words taught by Christ and some plots or parables, due to their vast length, the quotations are concise and omitted. Readers need to read the four gospels carefully after reading this book.
The process of Sinicization of Christianity could have been based on the unfettered association of Confucian Christians in the late Ming Dynasty and the budding theological line of Confucian Christians three hundred years ago. It has been completed naturally. However, this process was interrupted due to the Eastern Church’s disrespect for Chinese civilization and Emperor Kangxi’s ban on Christianity. Since then, due to the huge gap in development between China and the West, Chinese civilization has been more and more unrespected by Eastern preachers. This has also caused Chinese Christians to worship Eastern civilization and blindly follow Eastern theology. It has not yet been Nigeria SugarSees the most basic decline. The twists and turns in the history of the Chinese Church over the past three hundred years are not only due to the unknown reasons for God’s acquiescence, but also it has to be said that at the level of civilization, there are issues between Christians and Confucians that cannot be bypassed, must be resolved, and have never been resolved. deep-seated serious problems. In terms of the relationship between Christianity and Chinese civilization, or to be more specific, Ye Peiyi was speechless for a moment because he could not deny it, and to deny it would be to lie to his mother. The deepest problem that still exists in the cultural relationship between Confucianism and Confucianism is that the two families exclude each other on the basis of truth or belief, saying to each other, “Your God is not my God, and I don’t need you.” Christian preachers often say that the Catholic faith of Chinese ancestors is completely pagan faith and a foreign false god; while conservative Confucians will say that Jesus is a foreigner and that Christianity is an attack on ChinaNigerians SugardaddyXia Wenming’s “foreign religion”. The exploratory task of “The Biography of Christ” should be able to play a positive role in allowing the Jewish and Confucian families to put aside their emotions and listen to each other calmly.
In a broad sense, the “Book of Changes”, which tells the life of Jesus from the perspective of the “Book of Changes”, belongs to LimaThe new development of “Confucian Christian theology” pioneered by missionaries such as Dou and Bai Jin four hundred years ago is of course also the practice of sinicizing Christianity. However, what we Chinese Christians will do today is more concrete and trustworthy than the missions of missionaries such as Bai Jin and Fu Shengze. Fragmented and disorderly clueless examples are infinitely powerful. “The Biography of Christ” is a series of continuous and orderly exploration tasks that are logically close to empirical evidence, carrying a huge power of confirmation [6], confirming that the Bible is indeed a silent book under the leadership of the true God. It proves that the “Book of Changes” is indeed a mystical classic and a disguised gospel given to the Chinese people by the true God. It proves that the spirit that guides the ancestors of the Chinese nation is none other than the spirit of Jesus Christ. It proves that Nigeria Sugar The focus of Jesus’ life in the system of human civilization also allowed the flower of “Confucian Christian theology” planted by these Western missionaries to finally It will bear fruitful results: completely destroy the “foreign religion” label on the heads of Chinese Christians, firmly believe that God has been working in the Chinese nation since ancient times until now, and firmly believe in the indelible value of Chinese civilization in confirming the gospel and protecting the gospel. The highest pursuit of the Sinicization of Christianity is not only to use Chinese civilization to spread Christ, but also to use Chinese civilization to confirm the truth, clarify errors, see Christ, understand Christ, and imitate Christ. The Sinicization of Christianity is not only about “how to spread” but also about “what to spread”.
If the “Book of Changes” as the “head of the group of classics” in Chinese Confucianism can be confirmed to be guided by the Holy Spirit of God, then the true meaning of Confucius and Mencius in Chinese Confucian civilization is It deserves attention. In particular, the Godly beliefs of the ancient Chinese ancestors preserved in the “Book of Songs” and “The Book of Songs” that were contemporary with the “Book of Changes” deserve attention. The existence value of the Chinese civilization system’s “civilized diligent king” who protects the true message of the gospel from being misunderstood and diluted is also worthy of attention. If the specially revealed Jesus Christ is, for example, the Emperor of Zhou, then the ordinary revelation is the princes and kings, and the ordinary revelation in the Chinese civilization system can be called the greatest among the princes and kings. Chinese civilization has gained worldwide value because of the existence value of “civilized and diligent king”. This can not only awaken those Christians who blindly follow Eastern theology and completely deny the value of Chinese civilization, but also transform those extremely conservative Confucian intellectuals and let them see that Jesus is not only the Messiah of the nation of Israel, but also the Messiah of the Eastern world. God, Jesus is also “our Christ”, the Christ of all mankind. Let them see that Chinese studies can still have such sanctity. This interpretive task of “The Biography of Christ” Nigerians Escort, although it is the nature of the Sinicization of Christianity, there is no doubt that it is also a new realm of Confucianism The expansion of Confucianism is a conclusive signpost for the theologicalization of Confucianism. Therefore, Sinicized Christianity should serve as a new force in Chinese studies, which enriches, underpins and completes traditional Confucianism, Buddhism, Taoism and Chinese studies.
Readers certainly have the right to criticize the author’s thinking path. The approach is “far-fetched”. But NG Escorts, an iron-clad “reason” lies here: the principle of all things, for human beings, the most important thing is life principle; according to the argument of preservationism, without the desire for eternal life, a profound person cannot stand at the most basic level; and in terms of reliability or evidence, history can provide us humans with the desire for eternal life, as long as this Jesus called the Christ. Since the “Book of Changes” aims to convey the great principles of life and all things in the world, it is abnormal that it does not touch upon the Christ who transcends time and space and belongs to all mankind who bears witness to the truth, and it is natural that it contains the way of Christ.
Comments: NG Escorts
[1]彖(tuàn), a comprehensive explanation and explanation.
[2] See Mr. Li Zhaoduo’s online article “What Ancient People Asked God for—”The Book of Changes” and the “Breastplate””. Website: http://blog.sina.com.cn/s/blog_a1d1bee801013vjg.html
[3] “Wang Gen’s trap” refers to the lack of Jesus Christ’s understanding of the true meaning. Witness that people cannot understand the truth about the coexistence of God and all people. In real life, people will inevitably fall into the uncritical thinking of “human desires are natural principles”, “everything is the way”, and “the duration of existence is almost fair”. There is no right or wrong, no choice, no perseverance, no principles, no need for cultivation, or the life situation of resignation or indulgence.
[4] The hexagram names of the sixty-four hexagrams that are still in use today have been produced before King Wen of Zhou Dynasty. See Wangjiatai Qin Slips “Gui Zang”. Judging from the general content of “Gui Zang”, even if there are gains in later generations, “Gui Zang” should be earlier than “Zhouyi”. The sequence of the hexagrams was determined by King Wen of Zhou’s meditation in prison. As for the basis for his deduction and arrangement of the hexagrams under the guidance of the Holy Spirit, it will be unknown tomorrow.
[5] It is of great significance to sort out the sequence of Jesus’ life events. If it does not correspond to the order of the sixty-four hexagrams in the popular version of Jesus’ life and deeds, then it corresponds toThe difficulty of Nigeria Sugar will be greatly reduced and the meaning will almost be lost.
[6] Both parties forming a confirmation relationship will gain trustworthy spiritual strength in the process of mutual confirmation. In the process of mutual confirmation, “The Book of Changes” gained sanctity, and the “Bible” also gained its trustworthiness.
Tian Tongxin in Jiangning, Nanjing on June 23, 2019
Author Introduction: Tian Tongxin is an advocate of Confucian Christian theology at Jinling Union Theological Seminary and a full-time lecturer of the Confucian-Confucian dialogue course. Born in 1967 in Yicheng, Zaozhuang City, Shandong Province. Studied in the Chinese Department of Shandong University in 1986. He is the author of “The Awakening of Theology”, “New Discussions on Confucian Theology”, “Confucian Christian Theology: The Second Reconstruction of Confucian Theology”, “The Book of Changes of Christ”, etc. )
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