Nigeria Sugar level, a scholar at home and abroad, sent a message to the 100th issue of “Confucian Post”
Editor’s Note: Messages are sorted by the time they were received
“Confucian Post” has published 100 issues. It is really not easy at this time when learning the absolute truth and losing the Confucianism is indifferent! Honesty and perseverance are the values in everything, please keep it up, editors of “Confucian Post”!
——Jiang Qing would like to congratulate Yu Yangming Jingshe
The Confucian Post has published nearly a hundred issues, providing support for Confucianism Provide a discussion platform for critics and critics to express their opinions. This is a valuable service and I hope it will continue.
——Liu Shuxian (Chinese University of Hong Kong)
Hope to use the Post as an intermediary to unite Confucian scholars at home and abroad In addition to talking about Taoism, he is more actively committed to the practice of Confucian culture, society, education, etc., and uses “social Confucianism” to achieve self-transformation under the great changes unseen in three thousand years.
——Nigeria SugarAutumn Wind (Independent Scholar)
As the “Confucian Post” is approaching its 100th issue, I would like to express my heartfelt wishes! Thank you to all colleagues at “Confucian Post” for your hard work, allowing us to browse the latest trends in the popularization and research of Confucianism in a quick and easy way. Like Christianity in the East, Confucianism will play an increasingly important role in Chinese civil society in the future. Confucianism is the root of Chinese society! Today we need to do more work among the people to let more people understand Confucianism correctly. I wish the Post will get better and better!
——Guo Qiyong (Wuhan University)
“Confucian Post” contributes to the promotion of Chinese thought with Confucianism as the main body Played an important role in promoting. Coinciding with the “great era” of the renaissance of Chinese civilization and the transformation of the world’s historical pattern, I hope that the “Confucian Post” and the ideological and cultural community it has built can inherit the millennium cultureNigeria SugarThe tradition of elegance continues, and we contribute our efforts to the construction of a beautiful living world.
——Chen Yun (East China Normal University)
Congratulations on the 100th issue of “Confucian Post”:
Chinese civilization, spiritual mother. Broad and tolerant, life is strong. After a century of lows, it is time to revive. Return to the way of heaven and become a human being.We should globalize and dedicate ourselves to the world. “Confucian Post” takes on a great responsibility. Hundreds of opinions are gathered here to discuss. Pay attention to life and support human ethics. Carry forward benevolence, a hundred times to this day. Look forward to expansion and broaden your mind. Be persistent and persistent, and you will get better with each passing day.
——Liu Lihua (Remins University of China)
“Confucian Post” is a reflection of today’s It is an important publication on ideological trends in Chinese Confucian circles, and I have benefited a lot from it. On the occasion of the 100th issue of Nigerians Sugardaddy, I sincerely wish the “Confucian Post” will get better and better!
——Tang Wenming (Tsinghua University)
Congratulations on the 100th issue of “Confucian Post”:
One-click Internet spread across the country, and hundreds of issues of the Post promoted Confucianism.
I probed my daughter’s forehead, worried that she might say something inconsistent with her personality because of her hot head.
Mo Daorenyi has always been a sage and has a pure heart.
“It’s okay, tell your mother, who is the other party?” After a while, Mother Lan wiped the tears on her face with one hand, adding to her confidence and unyielding aura: “I The flowers are smart and beautiful
The online electronic publication “Confucian Post” was founded on December 12, 2006, embodying “Confucian stance, Confucian concepts, and Confucian cause” and using it as “taking the whole country as its own responsibility, To create peace for all generations.” Since the 45th issue on December 28, 2007, “Confucian Post” has published more than ten articles, and I am infinitely grateful. Today, at the invitation of the executive editor, Mr. Ren Zhong, I will publish this article for “Confucian Post” The 100th issue of “The Post” was written with poems to congratulate it, as the saying goes, the old country has a new destiny, Yu Mu’s evening note
——Yang Haiwen ( Sun Yat-sen University)
Congratulations to the 100th issue of Confucian Post
Another year of cross-strait prosperity
Hundreds of issues of Confucian Post
Folk Confucians are sincere
Discussing etiquette and enjoying building a homeland
After receiving the letter from Zhong Zhong, he said that the Confucian Post will reach its 100th issue. What do you think after reading it? , Arguing and reasoning, honest and sincere, looking at both sides of the Taiwan Strait, there are few others like him. Later, he went to the next level, worked hard, compiled a post, synthesized the essence of many parties, quietly sent it to the mailbox, and read it. Convenient, and the chapters of Wanyan and the profound thoughts are even moreStirring the soul and broadening the horizons, it has caused many harms to our generation!
To commemorate this 100th issue, I hope the Post will maintain its original intention, gather wisdom from many parties, and re-examine the establishment of rituals and music in New China. With the growth of China, he has traveled across the ocean, and as a cultural ambassador of Confucianism, he has traveled to and from the global intellectual community!
——Confucius, May 30, 2560[09] Pi Jie Xing was written in Guangwen Classroom
The Confucian Post is about to reach 100, which is amazing! The Confucian tradition, with a history of more than 6,000 years, is the only uninterrupted civilization in the history of human civilization. And such a large cultural system, in an era of rampant media, can only have an electronic version of the “Confucian Post” as its “organ”! “Confucian Post” bears the weight of 6,500 years of national civilization with its strong shoulders. This is the misfortune of the Chinese nation and the misfortune of human civilization! However, this is the supreme honor of “Confucian Post” and its colleagues!
——Zhou Beichen (President of Qufu Confucian Civilization Federation)
“Confucian Post” has been It’s a hundred issues, which is a bit surprising. She does not focus on prestige, does not rely on packaging, does not fake power, and does not trust the market. She has the most essential and simple spirit of a scholar. However, her content is not simple at all. She actively participates in reality, does not avoid, is not diplomatic, and is not arrogant. In modern China, it is worthy of being the best modern embodiment of Confucianism. It’s for congratulations.
——Hu Xiaoming (East China Normal University)
Congratulations on the 100th issue of “Confucian Post”
Evil ways have spread to Confucius and Mencius for thousands of years,
Benevolence has transformed into barbariansNigeria Sugar barbarians.
——东海老老 2009-5-31
Confucianism Post Editorial Board:
Qixi Confucian Post will approach its 100th issue. Since the inception of your newspaper, I have read every issue. Although I have not had time to read them all, more than half of them have been read carefully. It not only benefits me personally, but also helps the Chinese Contemporary Confucianism website to update information articles with new materials. However, at a time when utilitarianism is at its peak, brothers Chen Ming and Ren Chong moved Hedong even more with their dedication to charity, perseverance, and selfless dedication regardless of reward. TodayNigeriansEscortweaves a six-character acrostic poem and congratulations with joy, gratitude, emotion and admiration:
A Confucian heart is sincereNG Escorts,
The whole country and the whole country embrace it.
The post conveys the concerns of colleagues,
The good news will also be delivered with sorrow.
The meritorious deeds will last for eternity,
It will take only one and a half lifetimes.
There is no self in the big or small,
How happy!
——China Contemporary Confucianism Network, Shanxi Contemporary Confucianism Seminar, Beijing Confucianism Abode, LiuhedongCongratulations to my colleagues/Jichou Xia
The congratulatory couplet for the 100th issue of “Confucian Post” was published with the following preface:
After the founding of this newspaper, another similar electronic publication “Confucian Post” was launched. Unfortunately, the latter is limited to Nigerians Sugardaddy manpower and is intermittently determined. Nowadays, only the “Confucian Post” is constantly publishing news, which is very congratulatory. The couplet says:
Who is greater than Confucius and is more civilized.
More electronics travel with you at all times.
——Miwan (Capital University of Economics and Business) Ji Chou on the eighth day of May
Glad to hear ” As the 100th issue of “Confucian Post” is approaching, I would like to offer two sentences, both as congratulations and as a personal hope:
Focus on reality, dig deep into history, and understand the relationship between ancient and modern times, China and the West. Moving toward the future through mutual learning and mutual interpretation! Nigerians Escort
May “Confucian Post” get better and better!
——Ding Weixiang (Shaanxi Normal University)
Thanks to the colleagues of “Confucian Post” for their hard work and perseverance, so that fellow enthusiasts at home and abroad can enjoy such rich spiritual food. I wish “Confucian Post” will continue to prosper!
——Xian Yan (UnfetteredNG Escorts Writer)
Warm congratulations on the publication of the 100th issue of “Confucian Post”. Keep making progress and make further progress One step!
——Chen Yong (Asian and African Studies Center of the Institute of Mexico)
NG Escorts br />
——Qian Chunsong (Remins University of China)
“Confucian Post” Published 100 issues of congratulatory couplets:
Zhenmu Duo’s reputation spread throughout the country, and his elegance has not been lost;
It is an honor to spread Confucianism all over the world.
——Wang Dashan (Beijing scholar) on May 10, 2560, Kong Yuan 2560
Let the Confucian view of historical justice Entering modern media
Today Confucianism should have its own media, the effectiveness of which was probably carried and reflected by Confucius’s “The Spring and Autumn Period” and the history written by later historians. It is the Confucian view of historical justice and exerts its main influence on all aspects of real society.
The integration of Confucian historical justice and modern media may be traced back to the late Ming Dynasty. From Dibao and Dichao to the end of the Qing Dynasty, newspapers, magazines and other media forms quickly attracted the attention of Confucians, and what they focused on was that the Confucian concept of historical justice had found a new carrier with wider influence. Today , online media is also worthy of our attention
I am delighted to celebrate the 100th issue of the “Confucian Post” and hope that the “Post” can become a carrier. Modern media of Confucian historical justice
——Wen Li (Founder of Confucius 2000 website)
Preaching the great path of saints and sages in the world,
enlightening the common people as confidants
——Yuan Yan (China Confucianism Network. Confucianism. Member of the Governing Committee of the Renaissance Forum, Vice President of Qufu Confucian Civilization Federation)
“Confucian Post” celebrates its 100th issue, which is truly tragic! Its perseverance is admirable!
——Shi Yong (Unfettered Writer)
Congratulations on the 100th issue of the Post. I often read this newspaper and benefit a lot from it. Our colleagues in the editorial department pay close attention to the current trends in Confucianism. They are diligent in their work and do countless good deeds. They are worthy of admiration.
Can we plan to expand the scale and audience of the magazine in the future? The first direction that can be tried is the revival of academic Confucianism, which strives to break away from the Confucian research pattern dominated by Western studies, especially domestic Sinology, on the basis of sorting out and inheriting the traditions of later generations. On the other hand, in view of social reality, how can we promote long-term thinking from a Confucian standpoint? At present, there are social commentaries, but they are mostly focused on individual temporary phenomena and lack specific research on society as a whole, as well as great concern for the future destiny of the country and even mankind. We should not care more about Confucianism itself than the world. Confucianism is just a sage’s concern for the world. Of course, this is just an ideal. How to re-energize the great Confucian tradition in the current complex situation still requires further efforts from colleagues.
A few hasty words, no clue, just a few words.
Congratulations
Your publication will continue to prosper!
Ding Yun(Fudan University) Sincerely
2009-6-3
Dear colleagues of Confucian Post Yearbook:
On the occasion of the 100th issue of “Confucian Post”, Wen Wen College would like to congratulate you on the occasion with a couplet of seven rhymes and one verse! He also wishes that “Confucian Post” will continue to improve and “make great progress and take another step forward”! Exert greater influence in academic circles and national public opinion circles! On the eleventh day of the fifth month of the last year of the Chou year, Wen Wen came to the Academy to pay his respects.
Qilu·He “Confucian Post” published 100 issues
The avenue has been in ruins for a hundred years Later, China also liked to listen to Confucianism.
It collects the most wonderful words and wisdom from all over the world, and the treasures of scholars from all over the world are spread across the world.
“The discussion of old knowledge becomes more sophisticated, and the cultivation of new knowledge becomes more profound.”
Now I am happy to meet you, and I am happy to hear about the success of nine elixirs.
——GentleAcademyCongratulatory poem
Posted to convey the message of Deyin, who returned to the country of Ren due to circumstances
——Wen Wen AcademyCongratulations
Confucianism today, see It seems prosperous, but the reality is hard to describe.
According to two thousand years of historical laws, Confucianism mostly thrives in an atmosphere of oppression or indifference, and shrinks under the support of political power.
The rise and fall of Confucianism does not depend on the popularity of the market, but on whether the main body of Confucianism can stand. If you meet the Buddha, you will kill the Buddha, and if you meet the ancestors, you will kill the ancestors.
——Yang Rubin at National Tsing Hua University (Taiwan)
Congratulations on the 100th anniversary of “Confucian Post” Expect. I appreciate the tolerant spirit of “Confucian Post” that embraces all schools of thought. I can even read some very unpleasant criticism here. This spirit of tolerance embodies the most basic spirit of Confucianism, which is “loyalty and forgiveness.” As Weber said, Confucianism is the most tolerant advanced civilization tradition. This is exactly where the vitality of Confucianism lies.
——Sheng Hong (Tiander Economic Research Institute)
Confucianism is not soft, it is a scene of heroes;
Etiquette is also the act of walking, both internally and externally.
——Congratulations on the 100th issue of “Confucian Post”
“Confucianism” is not what “Shuo Wen” calls “soft”. Confucianists need Ye, people need sound, and those in need ask for rain. After “Rou Ye” in “Shuowen”, it is said to be “the name of a magician”, which is exactly what it is! Xu Shen of the Han Dynasty called “Confucianism” “Rouye”, which may be derived from the joy of worshiping and using music. Confucianism is an intellectual class that evolved from the sacrificial class. This is the same as Aristotle saying that the intellectual class in ancient Egypt eventually became monks, and just as the intellectual class in ancient Europe during the Christian era was actually church monks and church schools. It is also the same reason that the late intellectual class and intellectual class in various human regions are unified in the history of witchcraft. It can be said that the late civilization of mankind was dominated by shamanism. It was shamanism that created the oldest concepts and knowledge of mankind (especially including writing). The Chinese Confucian school is just a kind of worship of ghosts and gods that has achieved civilization consciousness and moral consciousness very early.The intellectual class of distant ghosts and gods appeared in the Eastern Zhou Dynasty, and the direct founder of the school was Confucius, the “eternal teacher”.
Confucianism has always had the pursuit of reaching the heavens and the earth, the feeling of caring for the common people, the intellectual exploration of governing the world and bringing peace to the people, and even the leisurely tradition of leisurely entertainment and art. ——Confucianism has this tradition, a tradition of feelings, consciousness, benevolence, knowledge, skills, and talents. This is not only to achieve self-cultivation through one’s own rituals and music, but also to become an adult through rituals and music, and to achieve social organization and order through etiquette and law. Knowledge and skills are symbiotic, and society can be analyzed and judged through knowledge, and society can be guided and dominated through skills, or society can be guided and reformed by teaching specific people through knowledge and skills. Confucianism has many traditions of concepts and knowledge that understand the heaven and the earth and care about the common people. There is even a tradition of refining etiquette and laws, and formulating constitutions and issuing punishments. However, the latter tradition did not develop well in the Confucian classics era after the Han Dynasty, especially the Confucian classics era after the Tang Dynasty. Even the human ethics and etiquette promoted were condensed, dead, and distorted, seriously deviating from the original intention of Confucian classics. I would like to ask how many people in Confucian circles today are proficient in Chinese and foreign etiquette? How many people are familiar with the study of laws and regulations? Just talking about benevolence and righteousness is a waste of words; discussing etiquette, law, constitution and punishment is a waste of thinking!
Today, facing the two major social trends of urbanization and globalization, what is the purpose of Confucianism or Confucianism? What can be done? Bu Cai thinks: First, in the academic pursuit of knowledge and truth, there is much to learn and see, and there is almost no doubt. Only when we face the truth and understand the truth can we do the rest. We can no longer cover our ears and make all kinds of academic jokes and only add to history. Laughing stock. 2. In the pursuit of justice and benevolence, the world has been without justice for a long time. Today, China’s economy, politics, and ideology are developing in a particularly distorted and distorted way. If left unchecked or secondary, the East Asian continent will surely face another hundred-year cycle of turmoil. We The Chinese people are in danger and unfortunate! If we want to rule East Asia peacefully, who else can we do? History is always created by people, and history must be borne by people. Nigeria Sugar Love means endurance and sacrifice. The third is to build China’s rituals, music, life and ritual and legal system, be inclusive and inclusive according to the benefits and losses of the reform, build the door of education and cultivation by creating flexible and suitable rituals and music, and build the tools for governing the world by creating rigid and suitable criminal constitutions – give up this Door furniture, asking for nourishment and treatment is just the opposite! The sages said: Ritual, music, punishment, and government are the ultimate; Ritual, music, punishment, and government are ready for domineering.
The pursuit of truth and virtue by ancient Greek philosophers, the pursuit of justice and rule of law by ancient Roman jurists, the pursuit of holiness and transcendence in ancient Christian teachings, and the pursuit of modern times The pursuit of civil rights and constitutionalism in Europe and the United States are the four major spiritual forces that Chinese society, especially Chinese scholars, should first absorb. You YingTo develop the truth-seeking spirit of the Greek fools, if the Chinese intellectuals and education leaders cannot complete the most basic truth-seeking reforms, how can they talk about facing Chinese society and Chinese politics and proposing plans or strategies to overcome difficulties? If the intellectuals do not have plans and strategies to overcome difficulties and reach relatively different truth-seeking understandings on specific issues, how can they lead or promote correct improvements and reforms in China’s economy, politics, education, etc.? If you want your ruler to be pure and clear, your ruler to be fair and righteous, your first priority should be to be pure and clear, just and righteous. Although awakening and benevolence at the intellectual level may not mean awakening and benevolence at the upper level, but hoping for awakening and benevolence at the upper level without awakening and benevolence at the intellectual level is really a waste of time and money.
“The tide of the world is vast.” Whether it is the pursuit of truth in knowledge, the pursuit of good in society, or the country’s concrete pursuit of fair governance, it cannot be suppressed. the legitimate and correct historical trend of mankind. China’s intelligentsia must be calm or sober enough, instead of living in the dream of fairy tale thinking, especially the fairy tale society of “The Emperor’s New Clothes”, without knowing the absurdity and shame. Sobriety and calmness are completely dependent on the independence of personality and the pursuit of truth. Any fairy tale dreaming, sitting in a well and looking at the sky will hinder this kind of truth-seeking and independence of personality. As a result, the intellectuals have not become the true knowledge and conscience of the country or human beings, but have become stupid. It is a sin to help someone who is a sinner. For whom do you pay taxes on the common people and read philosophical books from the past? It is shameful and sinful to help cannibals! What a shame for a scholar! Convict the scholar!
Great compassion lacks the ability to achieve enlightenment, and the yearNigerians Sugardaddy is full of wisdom. There is also a lack of great governance. Only great wisdom, great compassion, great benevolence and righteousness, great practice of great skills, and great etiquette can be cured. A righteous person should seek others from himself, and a righteous person should also be kind to things. Pursuing sincerity and compassion are the two fulcrums of a scholar’s life, but is it Confucianism that cultivates one’s moral character, governs the world, and brings peace to the people?
To build an unfettered, democratic, fair, and prosperous China, and to protect a world of benevolence, charity, beauty, and dignity! Revitalize the Chinese way of teaching and rebuild the republic of the East!
On the occasion of the 100th issue of “Confucian Post”NG Escorts , write a few sentences to share with the heroes of bachelors across the country!
——QianzhouLin Guizhen Gongti
Sixth of 2009 4th of the month
Confucian PostThoughts on publishing one hundred issues of the book
The fateful encounters in this world may seem accidental, but they also have their inevitability. As there is a saying in the Bible: “He who seeks will find it; whoever knocks, the door will be opened.” Those who seek the true meaning of life will surely find something. More than ten years ago, I was fortunate enough to come into contact with Confucianism, which is the knowledge of life. It was a breakthrough in my life path.
I first got to know Xingming Confucianism through courses at the Hong Kong Fazhu Society and Fazhu College. The deeper I get to know the FaZhu Society and its president, Professor Huo Taohui, the more I am moved by the FaZhu Society’s anthem and its lyrics: “Where does the cause of FaZhu come from?… From the awakening of me and you,… From Charity comes from your and my actions. … When the world is turbulent and people are suffering, who can rise up? Only people with lofty ideals, only Bodhisattvas, and people who live in my Dharma.” >
About a century ago, China’s traditional imperial system disintegrated. Traditional civilization has been mercilessly criticized since the May 4th Movement. There are endless calls to “break down the Confucian shop”. What the Chinese people pursue first is “Mr. Virtue” and “Mr. Sai”, and then Marxism-Leninism. It seems that the civilization, values, beliefs, moral character, thoughts and philosophy accumulated by the Chinese nation over thousands of years have become worthless. Not only are they not an effective resource for the modernization that China should pursue, but they are also obstacles to it. Not only should it be abandoned, And we must uproot it and build a new heaven and new earth through the “Civilized Revolution”.
In the 1970s, Mr. Tang Junyi, a contemporary scholar, published a book “On the Falling Flowers and Fruits of the Chinese Nation”, lamenting that “China Culture and the hearts of the Chinese people have lost their solid strength, just like the collapse of a big tree in a garden. , and the flowers and fruits drifted and were blown away by the wind;… This cannot but be said to be a great tragedy for the descendants of China. “Tang Junyi’s childhood Nigeria Sugar Ye Lu moved to Hong Kong and founded New Asia College with Mr. Qian Mu. Mr. Qian Mu said: “The founding of our school was motivated by an ideal. Our ideal is that no matter how gloomy and difficult the current situation of the Chinese nation is, we will surely have a chance for rejuvenation in the near future. The rejuvenation of the Chinese nation will certainly be based on the rejuvenation of the Chinese national consciousness and the revival of confidence in the Chinese nation’s past history, civilization and traditions. We believe that we must carry forward this belief and win the common support of the people. Faith, its most important task is to teach”
Mr. Huo Taojiao is a teacher of Tang Junyi.A disciple of Mr. Tang, he inherited Mr. Tang’s legacy and took the revitalization of Chinese civilization as his own responsibility. He also founded the Fazhu Society and used various Nigeria Sugar Daddy Watching the show as if Gu himself was an audience member seemed to have nothing to do with him, and he had no other thoughts at all. The intelligent combination of teaching and communication methods at home and abroad today integrates Confucianism, Buddhism and other crystallizations of Chinese civilization into the lives of individuals living in modern Chinese society, becoming a life growth theory and “character civilization” that can be popularized. Professor Huo Taojie pointed out: “The persistence of Dharma in the world is the immortality of civilization. … The vitality of civilization cannot be extinguished by any external force. It is rooted in the human heart and is closely connected with the way of heaven… If it is said to be eternal, this thought is It is eternity; if we talk about strength, this single thought is equivalent to thousands of troops. “”The value of life lies in the emotion; and the value of human beings lies in the ability to deepen this emotion and turn it into motivation to grow itself and achieve results. A selfless world.” “The most important thing in managing Chinese knowledge is to work hard in your own life, study well, work well, experience well, and examine well… Only in this way will you realize a deeper sense of yourself step by step. , and then grow yourself step by step.”
Today, China has experienced thirty years of reform and opening up after the Cultural Revolution, and its achievements in economic development are obvious to all. However, there are also many hidden problems, conflicts and potential crises in Chinese society. One of these crises is the crisis of faith. Traditional values and beliefs have been destroyed by the revolution of the twentieth century, and Marxist-Leninist values and beliefs have been under attack. The impact of the market economy. As a result, people’s spiritual lives are empty and their ethical values are confused. “Looking for money”, pursuing material enjoyment and the satisfaction of primitive desires have become mainstream values. The wisdom, faith, ideals and knowledge of life in traditional Chinese civilization are not right. For many people, it is more unfamiliar than Eastern civilization. To paraphrase the following quote from Mr. Tang Junyi: “This has to be said to be a great tragedy for the descendants of my country.”
However, Fa Zhuhui Ge’s The majestic song sang: “The day has faded, the day has sunk. Who can rise up? Who can go forward bravely? Only people with lofty ideals, only Bodhisattvas, and only those who live in my Dharma.” What our country needs tomorrow is such a kind of civilization revival. Cause: To provide good remedies for the crisis in the values and beliefs of Chinese civilization since modern times, to wake us up. As long as we humbly and conscientiously return to the experience, thinking and examination of our ancestors from generation to generation for more than two thousand years. The accumulated cultural achievements will surely find spiritual treasures that are helpful to our current life. Only when more people with lofty ideals and benevolence devote themselves to such a cause can the “great rejuvenation of the Chinese nation” not become an empty slogan. Only then can this civilization that we are proud of truly revive and become truly great.
The cause of the “Confucian Post”, just like the cause of the Hong Kong Dharma Society, is the cause of such civilization rejuvenation. Today, we celebrate the publication of the 100th issue of “Confucian Post”. I would like to express my deepest gratitude and highest gratitude to the colleagues of “Confucian Post” for their unremitting efforts, unreserved investment and selfless dedication over the yearsNigerians EscortI would like to express my sincere respect for you and extend my most sincere blessings to the further advancement of the mission of “Confucian Post”!
Chen Hongyi
University of Hong Kong Law School
June 2009
There is a long way to go, but the most important thing is sincerityNigeria Sugar Daddy, hold on! I wish that “Confucian Post” will exceed 100 issues and be published to 1,000 or 10,000 issues!
——Fan Ruiping (City University of Hong Kong)
One hundred issues of Confucian Post
The Confucian ideal is the most deplorable,
family and countryNigeria Sugar DaddyThe worry is not allowed to rest.
The post spreads morality and destiny, and
reports on the coordination of Li Yi Dun.
After a hundred years, the thoughts have been reorganized,
The annual meeting has begun to change.
Aiming to take the whole country as our own responsibility,
To express our gratitude for the eternal peace and prosperity.
——Hu Zhihong (Wuhan University)
Warm congratulations to “Confucian Post” 》One hundred issues, I would like to express my gratitude!
“Confucian Post” has serious and deep social concerns, and has a clear and firm philosophy of running the magazine. From the perspective of safeguarding and defending traditional civilization, the “Confucian Post”, which was born among the people and connected to society, can be said to have worked hard and spared no effort. Yesterday, I watched Zhao Benshan speak at a civilized forum in Shanghai. When criticizing his disciple Xiao Shenyang, he said that the power of the Shenzhou Rockets not only rises for a while, but also returns to the sky. “ReturnGoing to Nigeria Sugar and taking root in the soil” may be the common wish of all people who love traditional culture. We sincerely hope that the “Confucian Post” will take root Chinese civilization should be the basis for cultivating seeds, creating an atmosphere and creating conditions for the modern spiritual value of Chinese civilization.
——Wang Li! (Chinese Academy of Social Sciences)
“Confucianism Post” has reached its 100th issue! The number “100” gives people a great sense of encouragement. I feel like “I’ve been gone for a long time, what’s going to happen next? “Anxiety!
There is indeed a lot of pessimism among Chinese people at home. In the past two decades, not only close neighbors, but also friends from far away, more and more comrades have gathered together, I feel happy when I look around, especially in the part where people’s news is reported. There are so many articles about immoral things, but I’m not discouraged. This is in line with the Confucian practice of virtue and benevolence! The goal of education is so far away! There are serious shortcomings in promoting it… Why can’t it enter the lives and hearts of ordinary people? I hope to see it on the forum of “Confucianism Post” Nigeria Sugar Daddy, more people will borrow it and convey their wisdom!
——Kuala Lumpur Chen Qisheng(Secretary-General of the Malaysian Confucianism Seminar) 2560, 5-6-2009
I would like to express my deep congratulations on learning that the 100th issue of “Confucian Post” has been published. I am very honored to have my articles published from time to time. I believe that the living tradition of Confucianism lies in its concern for people’s livelihood, its application in the world, its creation of new political systems, and the revival of the old spirit. Encourage each other.
——Gao Quanxi (Chinese Academy of Social Sciences)
June 5, 2009
Standing in solitude, continuing in indifference, being tolerant of hundreds of schools of thought, having dialogue with others, absorbing the life of reality, looking at the world and the universe. I appreciate it and look forward to seeing the colleagues of “Confucian Post” keep up their efforts!
——Wang Kun (Zhejiang Normal University)
In addition to paper journals, “Confucian Post” relies on modern online media, based on the Confucian standpoint, and draws on the theories of hundreds of academic and folk schools to analyze Confucianism. Principles, point out the social reality, promote the dialogue between Confucianism and other thoughts, and explore the ideological resources of Confucianism in governing the world. At this time when the so-called capitalist spirit is running rampant, it is really commendable that Mr. Editor understands the truth and does not count merit, and justice does not seek profit! On the occasion of this 100th issue, I wish my colleagues at “Confucian Post” to strengthen their confidence, face reality and stay true to their fantasy! I wish your journal will become more and more outstanding!
——Chen Qiaojian (Department of Philosophy, East China Normal University)
May 14, Ji Chou Year
The “Confucian Post” provides timely and extensive information on various views of the Confucian movement in contemporary China. It includes both views advocating the revival of Confucianism and opposing views and opinions. This is of great help to many hopefuls. Scholars and interested parties who are aware of the development trends in this field are a rare window.
——Chen Lai (Peking University)
2009.6
“Confucian Post”, like “Yuandao.com”, uses new communication methods to pass on the fire of Confucianism to the new generation, and can immediately express its views on current major events, speak on behalf of the Confucian community, and make “Confucian viewpoints “It has become a point of view in society that can be used as a reference for the public, and it has never been absent from the process of promoting Chinese society to become an open and pluralistic society. This is a contribution. Confucian scholars in Taiwan participated in the process of democratization, so they lost their right to speak in today’s monopolized public opinion market. They are often left speechless when facing various major issues. Taiwan’s democracy has also been lost as a result. There has been an opportunity to draw traditional nutrition from Confucianism. But now that Confucianism has received such high attention from the public in mainland China, this opportunity cannot be lost. Celebrate the publication of the 100th issue of “Confucian Post” and enter countless new 100th issues; look forward to “Confucian Post” continuing to provide a platform for Confucian scholars on both sides of the Taiwan Strait to exchange opinions and strengthen each other, and to inspire “Confucian views” More pure, more mature.
——Chen Zhaoying (Department of Chinese, National Taiwan University)
Operating Confucian postal services with Confucian spirit Bao leaves a cultural legacy for Confucianism
Carrying history and morality to continue the fire of civilization is unique in modern times
——He Huaihong (Peking University)
“Confucian Post” will reach its 100th issue, and there are so many laments that I don’t know where to start. hereLet me just talk about a small impression: the meaning of the name Post is really far-reaching. Regardless of whether it is a Dibao or a Post, the emergence of the Post has been linked to the Post from the beginning. The so-called heaven will appoint the master as a wooden priest, which also means traveling around the world and promoting culture and education. These two aspects of meaning, one movement and one stillness, one yin and one yang, are all what the predecessors called Tao. This is true, that is, Nigeria Sugar can be superb, profound and long-lasting. Even if it lasts hundreds of times, it will be infinite. Dong Zi said, Heaven does not change and Tao does not change. This is what it means. Today’s “Confucian Post” so-called postal mail has changed to e-mail, and the way it is reported can also be said to be the remnant of elegance; and the way it is reported is also like Mu Duo’s travels in all directions.
——Ke Xiaogang (Tongji University)
Congratulations on the 100th issue of “Confucian Post”
“Confucian Post” has published 100 issues in more than two years. The “Post” has used the Internet to realize Nigeria SugarThe situation of the era has established a high-speed and convenient communication bridge between academic Confucianism and folk Confucianism, Confucian academic scholarship and the daily lives of the public, and has played a vital role in the role of Confucianism in society. The awakening of the spiritual life of contemporary Chinese society and the rejuvenation of national civilization have played a strong role in promoting. I personally also gained a lot of cultural and academic information, especially spiritual inspiration. Here, I would like to express my warm congratulations to the “Confucian Post” for its victory! I would like to express my heartfelt gratitude and respect to my colleagues at the Post for their strong social and cultural responsibility!
Historically, the reconstruction of Confucianism in each era is the product of the integration of the “culture” and “blood” of civilization. What I call “cultural context” refers to the ideological and academic reconstruction of Confucianism in each era; what I call “bloodline” refers to the endless continuation of Confucian spiritual values in social life and individual spiritual life. Over a long period of time in contemporary China, these two aspects have been fractured, and between these two aspects, a Nigerians EscortNigerians Escort kind of break. Since the second half of the 20th century, social life has become completely political and ideological. On the one hand, Confucianism has retreated to the academic and intellectual side and lost the foundation of its life; on the other hand, people’s lives have also been constrained by political ideology. Losing its true soul and metaphysical foundation. The rise of folk Confucianism and scholarship in recent years has played an important role in the shaping of Confucianism and the modern form of Chinese civilization.meaning. However, it should be noted that folk Confucianism has been in decline for a long time, and its academic level obviously needs to be improved urgently; academic Confucianism should also increase its folk character in the communication with folk Confucianism, so as to truly relate to the world and people’s hearts, and gain its The basis of reality and the connotation of civilized life. Folk Confucianism is closely related to social life with its spirit of teaching without Nigerians Escortrestriction. Only by combining academic Confucianism with folk Confucianism can Confucianism truly have living significance in the contemporary era, thereby completing its modern transformation and establishing its modern form. This is an arduous undertaking that requires a large number of knowledgeable and ambitious people to work hard in both academic and practical aspects for a long time to achieve results.
My colleagues at “Confucian Post” are the illuminators and forerunners of this cause. I sincerely hope that the “Confucian Post” will get better and better, provide a greater space for discourse to promote the integration of academic Confucianism and folk Confucianism, and make greater contributions to the revitalization of Confucianism and Chinese civilization.
——Li Jinglin (Beijing Normal University)
For the 100th issue of Confucian Post, please click :
Confucianism website: http://www.yuandao.com/dispbbs.asp?boardID=2&ID=33940&page=1 Yuandao website: http://www.rjfx.net/dispbbs. asp?boardID=4&ID=7512&page=1